Wednesday, 29 June 2016

"14 Shocking Global Human Rights Violations of 2013" -An article, by Jodie Gummow

"These stories will make your blood boil"



Sebagai seorang pelajar HAM, saya sememangnya sudah tahu tentang beberapa Hak Asasi yang dimiliki oleh setiap individu, namun setelah mendalami tentang subjek ini, mata saya semakin terbuka luas untuk melihat pengeksploitasian hak seseorang oleh individu atau kumpulan yang lain, hanya kerana untuk kebaikan mereka. Walaupun UDHR sudah tersebar secara meluas, namun ianya tidak dapat membendung permasalahan yang berkaitan dengan pelanggaran Hak Asasi manusia yang semakin menular. Disini, saya ingin kongsikan 14 kes pelanggaran Hak Asasi Manusia yang berlaku diseluruh dunia pada tahun 2013, yang ditulis oleh seorang penulis di AlterNet.




1. Unsafe labor conditions in Bangladesh led to world’s worst garment industry tragedy as thousands died in horrific building collapse.

On April 24, the Rana Plaza factory in Dhaka, Bangladesh, which housed six factories that produce clothing for Western brands, collapsed, killing over 1000 factory workers and injuring over 2500 people. While the owners of the factory came under fire for ignoring previous warnings of cracks in the wall, many pointed the blame at global corporations like Walmart and the Gap for exploiting workers for cheap labor and failing to provide adequate fire and building safeguards in factories where their products are made. Worldwide protests ensued with a view to putting pressure on major retailers to sign a legally binding accord aimed at improving labor conditions in Bangladesh, which to date has 100 signatories.


2. Egypt’s epidemic of violence and sexual abuse resulted in more than 600 deaths and 91 women assaulted in four days of riots at Tahrir Square.


On the first anniversary of the election of President Mohamed Morsi on June 30, thousands of Egyptians took to the streets in Tahrir Square in Cairo demanding the dictator’s resignation. During the four days of protests, at least 91 women were attacked and sexually assaulted by mobs, while government leaders and police stood by and failed to intervene. Some women required extensive medical surgery after being subjected to brutal gang rapes and sexual assault with sharp objects. After the protests, survivors came forward to tell their stories and demand better protections for women. While the protests led to the end of Morsi’s presidency, the government downplayed the violence, prompting international calls to improve law enforcement and bring perpetrators to justice. These actions proved fruitless, as security forces again came under fire in August for using live ammunition against citizens resulting in 638 deaths.


3. Burma committed ethnic cleansing against thousands of Rohingya Muslims; 28 children hacked to death and mass graves uncovered.

Burma’s quasi-civilian government was accused of committing crimes against humanity in the Rakhine State for forcibly displacing more than 125,000 Rohingya Muslims, the religious minority. A Human Rights Watch report revealed that authorities denied tens of thousands of stateless Muslims access to humanitarian aid, destroyed mosques, conducted mass arrests and issued a public statement promoting ethnic cleansing. Security forces stood aside and directly assisted Arakanese mobs in attacking and killing Muslim communities. In October, at least 70 Rohingya were killed in a day-long massacre in which 28 children hacked to death. Four mass gravesites were uncovered. The persecution stems from a long internal conflict in Burma essentially emanating from an arbitrary citizenship law passed in 1982 which denies Burmese citizenship to Rohingya on discriminatory ethnic grounds. In recent times, lack of rule of law has led to thousands of Rohingya fleeing the country.


4.North Korea’s large-scale human rights abuses revealed: 120,000 prisoners held in gulags, citizens starved and publicly executed by firing squad.

North Korea’s appalling human rights record is no secret. Following the death of Kim Jong-il in 2011, any hope of improvement in the country was short-lived with the appointment of successor, Kim Jong-un. The young dictator quickly became more ruthless than his father, inflicting mass atrocities against his population. In September, a UN investigation revealed shocking evidence from defectors who compared life in DPRK to that of the German-run concentration camps in WWII. Prisoners in the gulags lucky enough to escape described atrocities including witnessing a woman forced to drown her own baby in a bucket. 120,000 people are still thought to be held in gulags. Public executionsby firing squad have also continued at unprecedented levels under Jong-un’s rule, including the execution of the dictator’s own uncle and former girlfriend. The Security Council has been criticized for failing to refer the matter to the International Criminal Court, a move that seems unlikely given North Korea’s long alliance with China.


5. A chemical weapons attack in Syria.

Syria’s ongoing civil war, which in almost three years has claimed the lives of approximately 100,000 people, continued full, force and throttle. In August, Syrian government forces under ruthless leader Bashar al-Assad were suspected of launching chemical weapon attacks on two Damascus suburbs, killing hundreds of civilians including children. Following the attack, an influx of disturbing and emotionally wrenching video footage infiltrated social media. In September, Russia and the United States announced an agreement that would lead to the abolition of Syria’s chemical weapons. The Organization for the Prohibition of Chemical Weapons was subsequently tasked with ensuring all chemical weapons and equipment in Syria be destroyed by mid-2014, though many remain skeptical about Assad’s compliance with the order.


6. Uganda, India and Russia passed draconian laws against homosexuality.


While there were increasing wins for gay rights around the globe this year, including a number of U.S. states, LGBT rights took a major step back in other parts of the world. Uganda abolished the death penalty as punishment for having gay sex, but it passed an anti-gay law punishing “aggravated homosexuality” with life imprisonment. The new provision drew international criticism by gay rights activists, particularly after Uganda’s parliament expressed that the anti-gay law was a “Christmas gift” to all Ugandans. Meanwhile, India’s Supreme Court reinstated a ban against homosexuality, making gay sex a criminal offense, prompting human rights groups to file a petition seeking a review of the decision on the grounds that the law is unconstitutional. Russia’s anti-gay laws also came under fire for a bill that banned propaganda of “non-traditional sexual relations."


7. Turkey's Islamic fundamentalist regime attacked secular groups for peacefully assembling.

Once considered the most modernized and advanced Islamic nation after founding father President Ataturk created a secular state, a number of civil rights violations in 2013 have led to fears that Turkey’s conservative government is heading toward Islamic fundamentalism. This summer, Turkish authorities were accused of using excessive police violence to put down an environmental sit-in over government plans to build a barracks in Gezi Park. During the demonstration, police used live ammunition, tear gas, water cannons and plastic bullets to suppress the masses. Authorities were also accused of sexually abusing female demonstrators and severely beating protestors, leaving more than 8000 people injured. The actions have outraged Turkey’s secular population. Protestors viewed the move as another indicator of the authoritarian propensities of Turkish Prime Minister Recep Tayyip Erdogan and his Islamist party.


8. Qatar’s construction sector rife with migrant worker abuse leading up to World Cup preparation.




This year, the International Trade Union Confederation found that as a result of the construction frenzy surrounding the 2022 World Cup, 12 laborers would die each week unless the Doha government made urgent labor reforms. Half a million extra workers from countries like Nepal, India and Sri Lanka are expected to arrive to work in an effort to complete infrastructure in time for the World Cup kickoff.

 However, the ITUC said the annual death toll could rise to 600 people a year as construction workers are subjected to harsh and dangerous work conditions daily. A comparable study revealed that 44 migrant construction workers from Nepal died in the summer working in exploitive conditions, with workers describing forced labor conditions where they work in 122 degree heat and live in squalor.8. Qatar’s construction sector rife with migrant worker abuse leading up to World Cup preparation.


9. Forced sterilization for disabled underage girls in Australia sparked outrage as attempts to reform the laws failed.


The involuntary sterilization of disabled people in Australia remains lawful after the Senate ruled that it would not ban the procedure in 2013. Disabled girls are sterilized to manage menstruation and the risks associated with sexual exploitation, which human rights groups argue is a form of violence against women. Australian families are able to apply for court orders to allow involuntary sterilization of their disabled children. A court previously ruled that it was in the best interests of an 11-year-old girl who suffered a neurological disorder to have a hysterectomy, which caused a media storm. Human rights groups argued that fertility is a basic human right and that sterilization is not a substitute for proper education about family planning and support during menstruation. The Human Rights Commission said “one sterilization, one forced or coerced is one too many.”


10. Afghanistan attempted to reintroduce public stoning for adulterers; women were forced to undergo vaginal examinations to prove virginity.


Women’s rights suffered a massive blow in Afghanistan in 2013. Cases of violence against women grew by 28 percent and females continued to be treated as second-class citizens. President Hamid Karzai backed away from government plans to implement a controversial law reintroducing public stoning as punishment for adultery after the draft law was leaked causing international outrage. Women’s rights groups condemned invasive vaginal examinations women are forced to undergo to ascertain “virginity” every time a girl is arrested on a morality charge. As the 2014 deadline to withdraw combat action in Afghanistan approaches, activists fear that the removal of soldiers will trigger further deterioration of the chaotic human rights situation in the country, particularly for women.


11. Israel’s mistreatment of Palestinian children resulted in 700 child detentions.

The precarious situation in the Middle East between Palestinians and Israelis led to a number of gross human rights violations committed by Israeli soldiers against Palestinian children. A UNICEF report revealed that in the second quarter of 2013, 700 Palestinian children aged 12-17 were arrested and subjected to solitary confinement, threats of death and sexual assault by Israeli military and police in the occupied West Bank. In November, an Israeli Defense Force soldier on a Ukraine game show nonchalantly discussed killing Palestinian toddlers as young as 3 years old. A 12-year-old Palestinian boy was paralyzed after he was shot and seriously injured by an Israeli solider as he attempted to retrieve his school bag, and a 14-year-old Palestinian girl died en route to hospital this month as a result of tightened Israeli security at Israeli-controlled checkpoints, prompting public outrage.


12. New wave of repression against civil society swept Saudi Arabia as women continued to protest against de facto ban on driving.

With more than 40,000 political prisoners in detention and democracy silenced by threats of intimidation and arrests, 2013 was one of the worst years for human rights in Saudi Arabia, according to activists. In addition, women faced major oppression. While women will now be allowed to vote in 2015, Saudi females are still not allowed to drive, despite the fact there is no express law making it illegal. In protest this October, women in Saudi Arabia defied the de facto ban on driving by getting behind the wheel in a brave display of civil disobedience, as part of their Women2Drive campaign. The move prompted threats of punishment by the government and resulted in the detention of 14 women.


13. South Sudan declared a humanitarian crisis with bloody massacres, 100,000 refugees, discovery of mass graves and violent attacks on U.N peacekeepers.

Post-independence, South Sudan was stricken with internal conflict in 2013 resulting in extrajudicial killings and numerous human rights atrocities. While Sudan’s north is home to mainly Arabic-speaking Muslims, South Sudan has no dominant culture. Instead, it is home to some 200 ethnic groups, each with its own beliefs and language. In a recent spate of ethnically motivated violence between the two largest ethnic groups, the Dinkas and Nuers, security forces shot and killed more than 200 people in the capital Juba. Almost 100,000 people have been displaced as a result of the violence. In response, the Security Council doubled UN peacekeeping troops to bolster its mission to protect civilians. The United Nations compound was raided earlier this year killing Indian peacekeepers. This week alone, the UN discovered 75 bodies in mass graves, evidence of ethnic killings taking place.13. South Sudan declared a humanitarian crisis with bloody massacres, 100,000 refugees, discovery of mass graves and violent attacks on U.N peacekeepers.


14. French military intervention in Mali led to catastrophic escalation of retaliatory ethnic violence fueled by poverty and famine.


The security situation in Mali made headlines in 2013 following French intervention, which arguably exacerbated conditions in the wartorn country. The ongoing armed conflict led to appalling human rights violations fraught with a lack of government accountability. In June, UN investigation revealed countless cases of extrajudicial executions, torture and enforced disappearances of civilians carried out by both Tuareg rebels and the army. Soldiers were accused of torturing Tuaregs while French-led forces attempted to oust Islamist militants. The precarious situation was further aggravated by pervasive food insecurity and extreme poverty throughout Africa’s Sahel region, which stretches from the Atlantic Ocean to the Red Sea.





Source:
http://www.alternet.org/civil-liberties/14-shocking-global-human-rights-violations-2013

Understanding Human Right in a Fun Way!

Memahami Hak Asasi boleh menjadi sukar bagi sesetengah orang. Ada yang tidak mengerti dan ada juga yang tidak bersetuju dengan hak yang kita miliki kerana ianya akan merugikan mereka. Oleh yang demikian, saya telah mengambil inisiatif untuk mengumpulkan video-video dan klip menarik yang saya dapati di Internet untuk pemahaman anda dan saya.

Enjoy! :)

1) Human Right Explained In A Beautiful Two Minutes Animation (RightsInfo)



2) What Are The Universal Human Rights? (TED-Ed)



3) The Universal Declaration of Human Rights (Human Rights Action Center)



4) Your 30 Fundamental Human Right (Deterlucem)



5) ADRA Animated Short: Human Rights (ADRAInternational)


6) Children's and Young People's Right (BMZ)



Klip video diatas yang saya dapati di Youtube banyak menceritakan tentang Apa itu Hak Asasi Manusia, juga tentang Sejarah ringkas yang berkaitan dengan Hak Asasi Manusia.
Human Rights sememangnya sudah mula diperjuangkan selepas WW2 tetapi masih saja kita lihat individu-individu atau kumpulan yang tidak kisah tentang hak asasi ini. Dalam klip video yang saya kongsikan diatas juga membincangkan tentang hak asasi yang sering kita lihat dieksploitasi dan tidak diendahkan iaitu Children Rights, Women's Rights, dan juga Hak Kaum Minoriti.

Saturday, 21 May 2016

Human Rights in Malaysia

Freedom

"5. (1) Tiada seorang pun boleh diambil nyawanya atau dilucutkan kebebasan dirinya kecuali mengikut undang-undang."

"10. (a) tiap-tiap warganegara berhak kepada kebebasan bercakap dan bersuara;
        (b) semua warganegara brhak untuk berhimpun secara aman dan tanpa senjata;
        (c) semua warganegara berhak untuk membentuk persatuan."

"11. (3) Tiap-tiap kumpulan agama berhak- (a) menguruskan hal ehwal agamanya sendiri;
                                                                      (b) menubuhkan dan menyenggarakan institusi-institusi                                                                                                            bagi maksud agama dan khairat; dan
                                                                      (c) memperoleh dan mempunyai harta dan memegang dan                                                                                                        mentadbirkannya mengikut undang-undang


Equality

"8. (2) Kecuali sebagaimana yang dibenarkan dengan nyata oleh Perlembagaan ini, tidak boleh ada diskriminasi terhadap warganegara semata-mata atas alasan agama, ras, keturunan, tempat lahir atau jantina dalam mana-mana undang-undang atau dalam pelantikan kepada apa-apa jawatan atau pekerjaan di bawah sesuatu pihak berkuasa awam atau dalam pentadbiran mana-mana undang-undang yang berhubungan dengan pemerolehan, pemegangan atau pelupusan harta atau berhubungan dengan penubuhan atau penjalanan apa-apa pertukangan, perniagaan, profesion, kerjaya atau pekerjaan."

Rights to Education

"12. (1) Tanpa menjejaskan keluasan Perkara 8, tidak bleh ada diskriminasi terhadap mana-mana warganegara semata-mata atas alasan agama, ras, keturunan atau tempat lahir.

(2) Tiap-tiap kumpulan agama berhak menubuhkan dan menyenggarakan institusi-institusi bagi pendidikan kanak-kanak dalam agama kumpulan itu sendiri, dan tidak boleh ada diskriminasi semata-mata atas alasan agama dalam mana-mana undang-undang yang berhubungan dengan institusi-institusi itu atau dalam pentadbiran mana-mana undang-undang itu; tetapi adalah sah bagi Persekutuan atau sesuatu Negeri menubuhkan atau menyenggarakan institusi-institusi Islam atau mengadakan atau membantu dalam mengadakan ajaran dalam agama Islam dan melakukan apa-apa perbelanjaan sebagaimana yang perlu bagi maksud itu.

(3) Tiada seorang pun boleh dikehendaki menerima ajaran sesuatu agama atau mengambil bahagian dalam apa-apa upacara atau upacara sembahyang sesuatu agama, selain agamanya sendiri.

(4) Bagi maksud Fasal (3) agama seseorang yang di bawah umur lapan belas tahun hendaklah ditetapkan oleh ibu atau bapanya atau penjaganya."

Songs That Had To Do With Human Rights


Get Up, Stand Up (Bob Marley)

Get up, stand up, stand up for your right 
Get up, stand up, stand up for your right
Get up, stand up, stand up for your right
Get up, stand up, don't give up the fight

Preacher man don't tell me heaven is under the earth
I know you don't know what life is really worth
Is not all that glitters in gold and
Half the story has never been told
So now you see the light, aay
Stand up for your right. Come on

Get up, stand up, stand up for your right
Get up, stand up, don't give up the fight
(Repeat)

Most people think great God will come from the sky
Take away ev'rything, and make ev'rybody feel high
But if you know what life is worth
You would look for yours on earth
And now you see the light
You stand up for your right, yeah! 

Get up, stand up, stand up for your right
Get up, stand up, don't give up the fight
Get up, stand up. Life is your right
So we can't give up the fight
Stand up for your right, Lord, Lord
Get up, stand up. Keep on struggling on
Don't give up the fight

We're sick and tired of your ism and skism game
Die and go to heaven in Jesus' name, Lord
We know when we understand
Almighty God is a living man
You can fool some people sometimes
But you can't fool all the people all the time
So now we see the light
We gonna stand up for our right

So you'd better get up, stand up, stand up for your right
Get up, stand up, don't give up the fight
Get up, stand up, stand up for your right
Get up, stand up, don't give up the fight


Zombie (Cranberries)

Another head hangs lowly 
Child is slowly taken 
And if violence causes the silence 
Who are we mistaking 
But you see it's not me 
It's not my family 
In your head in your head 
They are fighting 

With their tanks and their bombs 
And their bombs and their guns 
In your head in your head they are crying

[Chorus]
In your head
In your head
Zombie zombie zombie ei ei 
What's in your head 
In your head.
Zombie, zombie, zombie ei, ei, ei, oh do, do, do, do, do, do, do, do 

Another mother's breakin', 
Heart is taken over
When the violence causes silence 
We must be mistaken 
It's the same old thing since 1916 
In your head in your head 
They're still fighting 
With their tanks and their bombs 
And their bombs and their guns 
In your head in your head they are dying


Sunday, 8 May 2016

Secular Humanism

Secular atau sekular ialah sesuatu perkara yang melambangkan sikap, aktiviti, atau perkara lain yang tidak berpandukan atau berasaskan keagamaan ataupun kerohanian. Humanism atau humanisma pula membawa maksud sesuatu sistem pemikiran yang mementingkan perkara-perkara yang membabitkan manusia. Kepercayaan humanisma menekankan nilai potensi dan keperluan manusia, serta mencari jalan rasional untuk menyelesaikan masalah yang membendung manusia.

Secular Humanism merupakan satu etika falsafah yang menekankan kepercayaan bahawa dunia dan sekitar berdasarkan apa yang boleh dikaji dan bersebab. Oleh yang demikian, etika ini mementingkan kajian secara saintifik dan menolak sama sekali ilmu yang berlandaskan moral teistik seperti dogma, alam ghaib dan kepercayaan karut. Secular Humanism menjadi sangat berpengaruh dalam politik, etika-etika dan moral serta pendidikan masa kini.

Fahaman ini sering dikaitkan dengan golongan Atheist dan berpendapat bahawa manusia mampu untuk menjadi lebih beretika dan bermoral walaupun tanpa agama mahupun tuhan. Walaupun fahaman ini tidak menanggap manusia itu adalah baik atau jahat secara semulajadi, sebaliknya menekankan etika sebab dan akibat keputusan manusia yang akan memberi impak kepada hidup seseorang itu.







                                                                         Agama (religion)

Golongan Atheist menggambarkan diri mereka sebagai kumpulan yang tidak mempercayai tuhan dan golongan ini sangat skeptik terhadap kepercayaan bahawa wujudnya kuasa tertinggi, serta agnostik iaitu kumpulan tanpa ilmu tentang wujudnya tuhan dan tidak pasti tentang kebarangkalian wujudnya kuasa tertinggi.

Undang-undang yang mentadbir dunia merupakan undang-undang fizikal semesta dan tidak dipengaruhi oleh perkara non-material dan ghaib seperti tuhan, syaitan dan roh. Konsep tuhan mendengar doa tidak diikhtiraf oleh golongan sekular. Bagi mereka alam semesta tiada kaitannya dengan tuhan kerana sains moden menolak segala kemungkinan bahawa nilai manusia wujud dari alam ghaib. Nilai moral tidak datang dari kepercayaan karut dalam keabadian dan kelahiran semula, sebaliknya kehidupan kita berkembang kerana kita memilih jalan dan mengembangkan masa depan kita. Alam semesta pula tercipta dengan sendirinya melalui proses saintifik, dan manusia merupakan sebahagian daripada alam semulajadi.









Nilai Moral/Etika (morality/ethics)


Golongan sekular bebas dari supernaturalism. Oleh yang demikian mereka berpendapat bahawa nilai moral yang dimiliki oleh seseorang individu datang dari pengalaman dan budaya mereka. Mereka menentang standard mutlak, walaubagaimanapun prinsip tingkah laku moral mungkin berlaku.
Etika adalah bersifat individual dan berasaskan sesuatu situasi, yang timbul daripada keperluan dan keinginan manusia. Matlamat utama humanisma ialah kebahagiaan, kehidupan yang baik serta kebahagiaan.











Sexual Expression

Golongan sekular sememangnya tidak berpendapat nafsu dan sex itu adalah salah sepertimana agama melihat nafsu dan sex itu salah dan merupakan satu dosa.
Golongan sekular tidak memberikan had, dalam undang-undang atau sosial untuk dua orang individu dewasa yang rela, sebaliknya secular humanism menggalakkan hubungan intim yang sensitif dan saling menghormati serta hubungan interpersonal yang jujur.
Bagi mereka, masyarakat perlu mengikhtiraf kawalan kelahiran, pengguguran dan penceraian. Manakala Pendidikan Moral sangat penting untuk kanak-kanak dan individu dewasa bagi perkembangan kesedaran dan kematangan dalam bidang ini.


One World


Para pemikir sekular berpendapat bahawa ekonomi dunia perlu diubah kepada demokrasi bagi menjadi lebih sensitif dalam keperluan manusia dan untuk meningkatkan kebaikan untuk pengguna. Kekayaan dan pertumbuhan ekonomi perlu sama rata bagi semua orang kerana planet ini adalah sebuah ekosistem yang wujud untuk semua orang.







Pendidikan (Education)



Pemikir sekular juga mengalakkan kesedaran moral dan keupayaan untuk memikirkan dan membuat keputusan sendiri. Untuk menyebarkan kesedaran ini, mereka sedar bahawa pentingnya pendidikan. Oleh itu, mereka menyokong segala usaha untuk memberikan pendidikan kepada setiap individu dalam dunia ini.



Piagam-piagam hak asasi manusia dalam sejarah

Piagam Hak Asasi Manusia yang pertama?



Menurut sejarah, piagam pertama yang menyentuh tentang Hak Asasi adalah yang ditulis oleh Cyrus the Great, ataupun Iskandar Zulkarnain.

Cyrus merupakan raja pertama Parsi. Penakhlukannya di Babylon pada tahun 539 B.C. telah menandakan satu titik penting dalam sejarah manusia, Cyrus melepaskan semua hamba dan mengisytiharkan bahawa setiap individu mempunyai hak untuk memilih agama mereka masing-masing dan menubuhkan kesaksamaan kaum. Dasar-dasar baginda yang lain turut ditulis pada silinder tanah liat yang kini disimpan di British Museum, London.

Antara deklarasi yang ditulis pada silinder tersebut termasuklah ;-

“… I am Cyrus. King of the world. When I entered Babylon… I did not allow anyone to terrorize the land… I kept in view the needs of people and all its sanctuaries to promote their well-being… I put an end to their misfortune. The Great God has delivered all the lands into my hand; the lands that I have made to dwell in peaceful habitation…”

Menurut sumber, pada baris ke 9-19 yang menceritakan tentang tuhan orang Babylon iaitu Marduk yang mencari raja baru bagi menggantikan raja lama yang jahat, dan ianya telah memilih Cyrus. Selepas jatuhnya Parsi ditangan Cyrus, bandar Babylon menjadi aman dan buruh paksa juga dimansuhkan.


(sumber: http://www.cais-soas.com/CAIS/History/hakhamaneshian/Cyrus-the-great/cyrus_cylinder.htm)



Piagam Madinah



Piagam Madinah di ambil kira sebagai dokumen pertama yang membincangkan tentang hak asasi manusia di dunia. Ianya digubal 6 kurun lebih awal daripada Magna Carta.

Apabila Nabi Muhammad berhijrah ke Madinah pada tahun 622 M, penduduk Madinah terdiri daripada pelbagai kaum. Piagam Madinah ataupun Medina Charter telah digubal dengan mengambil kira setiap kaum di Madinah.

1-23 fasal piagam tersebut membincangkan tentang hubungan diantara umat Islam, manakala fasal 24-27 pula membicarakan tentang hubungan umat Islam dengan umat bukan Islam.

Terdapat banyak yang boleh dipelajari daripada Piagam Madinah kerana ianya piagam pertama yang membincangkan kaum majmuk yang mendiami sesuatu tempat dengan mengambil kira hak-hak mereka sebagai seseorang individu dan sebahagian daripada masyarakat.
Secara tidak lansung, sebuah negara bangsa moden yang pertama telah tertubuh dengan termaktubnya piagam Madinah. Dengan piagam ini, sebuah persekutuan telah ditubuhkan dengan kuasa berpusat. Kesetiaan kepada kuasa pusat dapat dikekalkan dengan cara memberikan sama rata dan kebebasan untuk menganuti agama sendiri. Piagam tersebut juga menyatakan bahawa suara rakyat diutamakan.

(sumber: http://anshar-mtk.blogspot.my/2012/10/piagam-madinah.html, https://prezi.com/zki-vj8im1xs/huraikan-kandungan-peranan-piagam-madinah-yang-diperkenalk/)




Magna Carta



Magna Carta ataupun dalam bahasa Latin, Magna Carta Libertatum adalah satu piagam yang dipersetujui oleh Raja England iaitu John, pemerintah ketiga daripada Raja-raja Angevin (raja pertama ialah King Henry II, diikuti oleh Richard I, dan akhirnya John).

Sistem pemerintahan dibawah raja-raja Angevin dijalankan menurut prinsip vis et voluntas yang bermaksud “force and will”, dimana raja adalah diatas undang-undang, ataupun, raja merupakan undang-undang.

Pada tahun 1204, Raja John kehilangan tanahnya di Perancis oleh Raja Philip II. Raja John telah berusaha secara sedaya upayanya untuk menakhluki kembali tanah tersebut, termasuklah menaikkan cukai tanah kepada tuan-tuan tanah (baron) untuk mendapatkan wang untuk membiayai perang. Pada tahun 1214, usahanya gagal, dan pada waktu itu, dia tidak disukai oleh tuan-tuan tanah dibawah pemerintahannya pada ketika itu.

Pada tahun 1215, Raja John terpaksa menemui pemberontaknya yang diketuai oleh Robert FitzWalter di Runnymede, dimana Raja John terpaksa bersetuju dengan terma yang diutarakan oleh pemberontak tuan tanah. Terma-terma tersebut dipanggil sebagai Articles of the Barons. Bebeapa hari kemudian, kedua-dua pihak mengeluarkan dukumen yang sah bagi perjanjian mereka itu dan ianya dipanggil sebagai Magna Carta. Perkara-perkara yang dibincangkan didalam dokumen ini termasuklah hak hartanah tuan tanah dan masyarakat berkuasa yang lain dan hanya sedikit menyentuh tentang hak peladang.

Kepentingan carta tersebut kekal untuk golongan elit sahaja. Walau bagaimanapun, pada kurun ke 17, terdapat sedikit perubahan berlaku dimana menurut English legislation - the Petition of Right (1628) dan Habeas Corpus Act (1679) klaus ke 29, mengatakan, “no free man shall be … imprisoned or disseised {dispossessed} … except by the lawful judgement of his peers or by the law of the land.” Dan juga klaus ke 40 yang menyatakan bahawa, “To no one will we sell, to no one will we deny or delay right or justice”. Klaus tersebut membawa implikasi dramatic pada sistem masa depan Britain dan Amerika.

(sumber: http://www.history.com/topics/british-history/magna-carta)

Tuesday, 3 May 2016

Sejarah Perkembangan (A Short History)

Sejarah kemunculan human rights telah lama, dan boleh dilihat sejak tamadun Greek lagi. Buktinya, ialah tulisan seorang penulis Greek yang terkemuka, Sophocles, iaitu Antigone, yang ditulis pada awal tahun 441 SM (BC).


Fasa Pertama : Hak Asasi sebagai undang-undang yang tertinggi (higher law/divine law)

Antigone merupakan sebuah pementasan atau cerita yang berkisahkan mengenai seorang wanita Greek yang bernama Antigone yang ingkar terhadap pemerintahnya dan berkeras untuk menjalankan upacara pengebumian untuk abangnya. Namun begitu, dia tertangkap dan di bawa untuk berhadapan dengan pemerintah tersebut, Creon, yang juga merupakan bapa saudara Antigone. Creon berasa sangat marah kerana perintahnya tidak dituruti, dan Antigone telah melakukan upacara pengebumian yang lengkap untuk Polynices. Creon menganggap Polynices sebagai pengkhianat yang mengetuai tentera luar untuk menyerang tanahnya sendiri.


Antigone mengemukakan persoalan terhadap keputusan Creon dan juga memberitahu bapa saudaranya bahawa Polynices mempunyai hak untuk dikebumikan kerana dia taat dengan higher law ataupun kuasa tuhan, yang lebih dari Creon sebagai pemerintah.


Pada akhirnya, Antigone dikurung di dalam gua dan apabila tiba masanya Creon mahu menarik balik hukumannya, wanita itu sudahpun mati. Hal ini seterusnya membawa kepada kematian anak lelaki Creon, yang juga merupakan kekasih Antigone, dan juga kematian isterinya Eurydice, yang membunuh diri akibat kematian anak lelakinya.


Kisah ini membawa perkaitan antara manusia dan higher law yang dikatakan sebagai hak setiap manusia yang telah dikurniakan oleh tuhan.














Fasa Kedua : Undang-undang tertinggi (higher law/divine law) yang dikanunkan

Seterusnya, penulisan undang-undang bertulis yang berlandaskan higher law. Hal ini dapat dilihat dalam The Declaration of Independence (1776) yang ditulis oleh penjajah Amerika yang mahu bebas dari Empayar Britain. Mereka (koloni Amerika) menulis deklarasi untuk memberikan alasan yang kuat:


We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness – that to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, – that whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security – such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to candid world.”



Fasa Ketiga : Kajian Semula Badan Kehakiman (judicial review)

Tahap seterusnya merupakan salah satu cara untuk membuat undang-undang tertinggi lebih efektif. Ketua Hakim Negara iaitu John Marshall dalam American Supreme Court berpendapat bahawa kuasa badan perundangan adalah tertakrif dan terhad, dan had tersebut tidak seharusnya dilupakan. Marshall menekankan semakan kehakiman bersepadu sebagai satu elemen yang penting dalam konsep undang-undang tertinggi dan hak asasi manusia. Pada tahun 1803, konsep moden untuk hak asasi manusia hampir selesai dan sejak dari itu, sedikit pembaharuan dilakukan. Antara yang sangat penting bagi pembentukan hak asasi manusia pada masa kini ialah perkembangan idea hak asasi manusia secara global. Walau bagaimanapun, hak-hak yang dimaktubkan dalam Perlembagaan Amerika adalah tepat untuk rakyat Amerika sahaja.







Fasa Keempat : Penggunaan idea Hak Asasi Manusia secara universal

Setelah tamatnya Perang Dunia Kedua (WWII) barulah konsep hak asasi diketengahkan. Negara ahli PBB berjanjji untuk mempromosi hak asasi manusia untuk semua, tanpa diskriminasi. Untuk mencapai matlamat ini, PPB telah menubuhkan Commision on Human Rights yang dibentuk oleh Majlis Ekonomi dan Sosial (ECOSOC) PBB untuk membantu menguruskan segala sesuatu yang berkaitan dengan hak asasi. Usaha yang diketuai oleh Eleanor Roosevelt ini telah mendapat perhatian seluruh dunia.

Pada Disember 10, tahun 1948, Universal Declaration of Human Rights (UDHR) ataupun Deklarasi Universal Hak Asasi Manusia telah diterima pakai oleh 56 negara ahli PBB, walau terdapat 8 negara yang tidak bersetuju. UDHR dianggap sebagai Magna Carta antarabangsa, dan dilanjutkan dalam revolusi undang-undang diiringi oleh Piagam PPB, dimana kerajaan kini menganggap kebimbangan rakyat sebagai kebimbangan sendiri yang bersifat antarabangsa dan bukan isu domestik semata-mata. PPB mendakwa bahawa semua hak adalah saling bergantungan dan tidak boleh dipisahkan.

Pengaruh UDHR adalah sangat meluas dan prinsipnya telah diserap ke dalam perlembagaan lebih daripada 185 buah negara. Walaupun sebuah deklarasi bukanlah satu dokumen ikatan yang sah, namun Deklarasi Universal tersebut telah mencapai status antarabangsa kerana orang menganggapnya sebagai satu ukuran standard pencapaian untuk semua orang dalam setiap negara yang ada di dunia ini.